The Church of Sweden discussed a rather audacious theme, Mending the World? during October 2015 (13–15), in Uppsala, Sweden. The purpose was to explore “if, and how, and in what ways religion, church, and theology can contribute to the future of a global society in constructive ways.” My paper was titled Anti-Conversion Laws in India: Circumscribing Freedom of Conscience within Dharmic Assumptions and is published as a chapter in this edited volume (OR: Pickwick, 2017).
My paper looks at the freedom of religion bills that have been adopted in various states of India against religious conversion. It also looks at the interpretation of the Article 25 in the context of religious freedom, which I believe, swerves away from the spirit in which it was originally envisaged. Would this be a betrayal of secularism that India is committed to? If it is, what challenges does this pose to its plural fabric?